Yale Divinity School Library
Donated film reels contain footage from the Nanking
Massacre
By Mike Cummings
January 22, 2016
The family of John G. Magee donated these 13 film reels to the Yale Divinity
School Library. The reels contain footage that Magee shot while serving as a
missionary in China during the 1920s and 1930s, including footage from the so-called Nanking Massacre.
Yale alumnus John G. Magee Sr. was an American missionary stationed in Nanking
when the Japanese Imperial Army entered the city on Dec. 13, 1937.
The invasion unleashed six weeks of terror in the capital city of Nationalist
China. Japanese soldiers perpetrated mass atrocities against war prisoners and
civilians alike, including widespread looting, rape, and murder. Instead of
fleeing the violence, Magee remained in the city and worked with other Westerners,
considered neutral parties to the Sino-Japanese War, to save lives and document
the soldiers’ crimes.
Magee, who owned a 16mm movie camera, risked his safety to capture footage of
the horror happening around him. He smuggled the footage out of China the following
year. It provided among the first visual evidence of the Nanking Massacre.
The Yale Divinity School Library recently acquired two of Magee’s original film
reels from the massacre — a gift of Magee’s grandson, John Magee III.
They were part of a collection of 13 reels of footage that Magee shot during
his missionary career in China.
The other 11 reels document daily life in Nanking and other places, including
street scenes and church services, during the 1920s and 1930s. They include
footage of the flooding of the Yangtze River in September 1931 and the consecration
of the second Chinese bishop in the Anglican Church, which occurred on Nov.
1, 1927.
The USC Shoah Foundation, which is producing a documentary on events in the
Chinese cities of Nanking (now Nanjing) and Shanghai during World War II, digitized
the reels for the library at no cost. The digitized footage is now available
to researchers. Excerpts of the two reels of footage taken during the Japanese
invasion, reels
one and
nine, are posted on the library’s Nanking Massacre Project
website.
“We are very grateful to the Magee family for donating these remarkable film
reels to the library, and the USC Shoah Foundation for digitizing the footage,
which allows us to share it with scholars,” says Martha Smalley, special collections
librarian and curator of the Day Missions Collection at the Divinity School
Library. “The reels are a valuable addition to our collections documenting the
Nanking Massacre and the works that John G. Magee and other missionaries performed
there.”
“It has been a week
of murder and rape …”
Born in Pittsburgh in 1884, Magee graduated from Yale in 1906. He was ordained
a minister in the Episcopal Church and assigned to missionary work in Nanking.
While in China, he met Faith Emmeline Backhouse, a fellow missionary. They married
in 1921 and had four sons: John, David, Christopher, and Hugh.
Magee was among about two-dozen Westerners — missionaries, physicians, businessmen,
and academics — who remained in the city when the Japanese invaded. (The
American embassy was evacuated several days ahead of the invasion.) He was a
member of the International Committee for the Nanking Safety Zone, which had
established a safety zone for non-combatants in an area near Nanking’s center
that included government buildings, the American embassy, the University of
Nanking, and Ginling College, a college for women established by Protestant
missionaries.
John G. Magee, top right, stands with other members of
the International Committee
for the Nanking Safety Zone. |
John G. Magee, top right, stands with other members of the International Committee
for the Nanking Safety Zone.
When the city fell, residents flocked to the safety zone to escape the marauding
Japanese soldiers. Hundreds of thousands of refugees sought and received
protection there.
Magee was appalled by the brutality and depravity of the Japanese soldiers.
“The horror of last week is beyond anything I have ever experienced,” he wrote
to his wife on Dec. 19. “I never dreamed that the Japanese soldiers were such
savages. It has been a week of murder and rape, worse, I imagine, than has happened
for a very long time unless the massacre of the Armenians by the Turks was comparable.”
He began shooting footage of the refugee camps and surrounding devastation,
capturing horrific images of the wounded and showing the toll the violence had
taken on the city’s civilians.
“But a fragmentary glimpse
of the unspeakable …”
“The pictures shown herewith give but a fragmentary glimpse of the unspeakable
things that happened following the Japanese occupation of Nanking …” he wrote
in his notes about the films, which are housed at the Divinity Library. “If
the photographer had had more film and more time, he could have taken a great
many more scenes.”
He explained that he was “kept busy from morning till night” trying to help
the refugees and only occasionally had time for “picture-taking.”
Additionally, he had to take precautions not to be seen by the Japanese, who
would have confiscated his camera. For this reason, he explained, he could not
“take pictures of people being killed or of the vast numbers of dead lying about
in many parts of the city ….”
Smalley says that the two reels, which combined are about 22 minutes long, appear
to contain some previously unknown footage.
Reel one includes footage of life at Ginling College, showing bedrolls spread
on what appears to be a gymnasium floor and footage of women and children doing
laundry. It includes rare footage of Minnie Vautrin, a missionary and administrator
at the college who provided detailed accounts of the situation in Nanking under
Japanese occupation.
Reel nine opens with a scene of wounded people being carried to a medical clinic
on makeshift stretchers. Inside the clinic, a nurse inspects a man’s mangled
hand. The man had been shot while trying to protect his wife and daughter, according
to Magee’s notes. Another scene shows rows of crude huts in the refugee camp
and people lining up for food.
The library has a print of Magee’s other films of Nanking during the Japanese
occupation.
Magee returned to the United States in 1940. He served as chaplain to Episcopal
students at Yale from 1946 to 1953. He died following a heart attack in September
1953.
The John G. Magee Family Papers include correspondence, writings, photographs,
films, and other documentation of his life and work and that of his family members.
The Yale Divinity Library also houses papers of eight other former American
missionaries who witnessed the Nanking Massacre: Miner Searle Bates, George
A. Fitch, Lewis S.C. Smythe, W. Plumer Mills, Robert O. Wilson, Ernest H. Forster,
James H. McCallum, and Minnie Vautrin.
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